Friday, December 02, 2005

A Good Tenant - Edition #1

Friday, December 2nd, 2005

A Good Tenant – Edition #1

OK, so I don’t know what I am going to study today. I have been thinking about a number of things of late, I still have the dream thing to look at, but I am placing that on the back burner, to get my mind in the right focus for studying that one out. My brother had a disturbing dream a few days ago… got him to church, but my sister had to go with. My son now has a tooth, his first. My wife pointed out that their was a new moon a few days ago. Weird. I ended up reading a ton of stuff yesterday, last night actually, and it is like the more I read, the more I forget. When I was in the eighth grade, I tested college level in Math, but 6th grade level in English. I actually tested college level in Science, but my grades never showed that revelation. It could’ve been the drugs bringing me down, too… not really sure. But, here I am. After taking my wife out on a date, I am here typing away with what will be my quiet time.

Matthew 21:33-46
33 "Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.

35 "The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. 'They will respect my son,' he said.

38 "But when the tenants saw the son, they said to each other, 'This is the heir. Come, let's kill him and take his inheritance.' 39 So they took him and threw him out of the vineyard and killed him.

40 "Therefore, when the owner of the vineyard comes, what will he do to those tenants?"

41 "He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time."

42 Jesus said to them, "Have you never read in the Scriptures: "'The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes'?

43 "Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed."

45 When the chief priests and the Pharisees heard Jesus' parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

Mark 12:1-12
1 He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

6 "He had one left to send, a son, whom he loved. He sent him last of all, saying, 'They will respect my son.'

7 "But the tenants said to one another, 'This is the heir. Come, let's kill him, and the inheritance will be ours.' 8 So they took him and killed him, and threw him out of the vineyard.

9 "What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven't you read this scripture: "'The stone the builders rejected has become the capstone; 11 the Lord has done this, and it is marvelous in our eyes'?"

12 Then they looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

Luke 20:9-19
9 He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time. 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.

13 "Then the owner of the vineyard said, 'What shall I do? I will send my son, whom I love; perhaps they will respect him.'

14 "But when the tenants saw him, they talked the matter over. 'This is the heir,' they said. 'Let's kill him, and the inheritance will be ours.' 15 So they threw him out of the vineyard and killed him.

"What then will the owner of the vineyard do to them? 16 He will come and kill those tenants and give the vineyard to others." When the people heard this, they said, "May this never be!"

17 Jesus looked directly at them and asked, "Then what is the meaning of that which is written: "'The stone the builders rejected has become the capstone'? 18 Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed."

19 The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.

Several things I see in these scriptures. First: Respect, do I respect the son? Second: Is it marvelous in my eyes? Third: Am I fleeing as no one is pursuing?

The first thing, am I respecting God? I have come to realize that respecting someone doesn’t necessarily mean that I have to agree with the idea. I respect the speed limit, but sometimes I wish I could go 75 instead of 60, especially when I am running late. I do it (go the speed limit, not speed), but I don’t like it. Another way to say it, I appreciate what God has done for me. What kind of tenant am I being for God? Do I appreciate what God has done for me? Do I revere him? I am not a reverend by any means. Only God is in my mind. I mean, who else deserves to be revered?

Leviticus 19:32
"'Rise in the presence of the aged, show respect for the elderly and revere your God. I am the LORD.”

Note: I need to revere my God and show respect to others.

Ephesians 6:5-8
5 Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6 Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart. 7 Serve wholeheartedly, as if you were serving the Lord, not men, 8 because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free.

Note: If I am to react this way with my employer, how much more should I show respect and fear to God. Do I look at those I work for by serving with respect and fear? Do I serve wholeheartedly?

Wholehearted (adj.):
  1. Marked by unconditional commitment, unstinting devotion, or unreserved enthusiasm.

Are my deeds marked by unreserved enthusiasm? Do I feel unstinting devotion to my work? Well, when I have been employed, I can say that I was nowhere near these things. I’m talking China here. I’m in Texas and my heart was in China. All the way across this world… I can’t say there was any respect there… so there is going to be a change in my life when I head back to the workplace. So, tomorrow I will move on to point #2.

Christmas Party Invite

The Christmas Party Invite:

Christmas Party 2005

South Region Christmas Party

December 14th, 2005 @ 7:00 P.M.

Ruthe Jackson Center

Food! Fellowship! Fun!

Talent Show!

Dress: Dressy Casual/Festive Holiday Attire
(Please no Jeans and t-shirts)
Cost: $5.00 per family or $2.00 per individual

*Santa Claus!

*Santa will be giving gifts to children in attendance. Parents please bring an inexpensive gift, wrapped and labeled with your child’s name for Santa to give them.

Toy Drive!!!

Please remember to bring an unwrapped toy for the Rocquemore Boys and Girls Club Christmas Party!!!

Thursday, December 01, 2005

New Update:

I discovered a problem with the "Subscribe/Unsubscribe/Advertising Request" links on the shoulder of the blog, so I corrected that today... sorry for any mishap on that.
Johnny

All in a Name: Edition #2

Thursday, December 1st

All in a Name: Edition #2

Before I get into what I was gong to study, I read this and wanted to address it more from what I gathered and understood from the book.

From a friend:
He has been reading 2 books recently, one which is titled 'Cry of the Soul'.

He seems to agree with the statement above, that the goodness of God is revealed to BY the pain and suffering we are confronted with by God.

Please do not take the above statement of his entire context, which is necessary to understand his overall views on the matter of suffering.

He refers to the thorn in the flesh that Paul was given by God as a proof text.

I understand that children of God are chastened, and that may include physical suffering.

What I do not quite understand is that such a statement would apply to those without.

Those who have been exposed to the gospel, which is supposed to be the power of God unto salvation; and have rejected the offer of Christ's love: Does God sent such suffering and pain to show his goodness?

Or, is this not the message written by Jonathon at all?

Is Jonathon simply saying that God confronts us with the pain and suffering of the scriptures in order to show us His love and goodness and righteousness?

This I could grasp quickly, in that we see God's love in many situations in which God provided a way of escape for obedient servants, but did not for the wicked. An example you might think of would be the Israelites at the crossing of the Red Sea and Pharaoh and his army drowning in the sea as it closed behind the escaping Israelites. In this example, the suffering children of God were provided a route of escape, which they took; and the wicked Egyptians, thinking the same route was an option for them, taking it, were destroyed.

Do you have any thoughts on this topic?

I would be interested to hear from any of you on this matter.

I have seen folks, when confronted by pain and suffering, blame God.

When they blame God, sometimes they separate themselves from the fellowship with God; sometimes they divorce their mates, sometimes they commit suicide.

Others, especially faithful, studious Christians, will accept the unavoidable and pray diligently for the strength to endure in faith. Some will also be able to rejoice and praise God for the benefits they gained from their trial, as they look upon pain and suffering as a trial of their faith. Does the trying of your faith build patience when you endure and do not deny Christ because of your trouble?

What think ye?

Johnny’s response:
Well, I think this is a good topic… inspires thought and I think the answer can be fairly simple. Without suffering, without hardship and the disarray that life brings, there would be no need of hope. If life went the way I planned, the way I wanted, and everything was roses and no family members died, no pets died, I had more than enough money in the bank, never experienced a cut, cancer, pain, or loss, then would I ever even seek God? Would I want to have a relationship with God if my life was always peaches? How can I depend on someone or turn to someone for help if I don’t ever need help? Hardships should bring about learning and growth. And if I don’t experience a hardship, pain, loss, however you may call it, then how can I bring about God’s glory?

But I have had a thought about Pharaoh fairly recently. God hardened his heart. And then God struck him down. So are some people destined for hell? Did Pharaoh ever have a chance? Personally, I don’t know, maybe back in his day, God decided who was in and who was out, simply because there was a “chosen” people and then everybody else… I wouldn’t say that is the case today. The chosen people are those who accept the message and the message goes out to everyone. Anyway, I will be checking the messages on and off, what I do read; it is of a great conversation.

Now, onto what I will be studying out today.

Reading in the book “Dare to Dream Again,” there is a list of the names God calls us by. I found this rather inspiring. Here is the list:

  • Ambassadors of Christ
  • Anointed of God
  • Appointed for eternal life
  • Aroma of Christ
  • Believers
  • Body of Christ
  • Branches
  • Bride of Christ
  • Brothers of Jesus
  • The Called
  • Children of God
  • Children of Light
  • Christians
  • The Chosen
  • A Chosen people
  • Church of Christ
  • Church of God
  • Church of the firstborn
  • City of the Living God
  • Disciples
  • Faithful followers
  • The Faithful in Christ Jesus
  • Family of God
  • Friends
  • Friends of Jesus
  • God’s fellow workers
  • God’s field
  • God’s building
  • God’s elect
  • Heirs of God
  • Holy and faithful brothers in Christ
  • Holy nation
  • Holy priesthood
  • Light of the world
  • Men sent from God
  • People belonging to God
  • People of God
  • Royal priesthood
  • Salt of the earth
  • Saints in Christ Jesus
  • Servants of Christ
  • Slaves of Christ
  • Soldiers of Christ Jesus
  • Sons of the day
  • Sons of the light
  • Sons of the living God

So, even though my name can be translated into “A counselor who is like God and noted for his manliness, generosity and unselfishness,” my name is also listed above. My name is called “Christian.” It is also called “soldier of Christ Jesus.” But the one I love the most would be “heirs of God.” It’s like God has me in his will or something.

Heir (noun):
  • A person who inherits or is entitled by law or by the terms of a will to inherit the estate of another.
  • A person who succeeds or is in line to succeed to a hereditary rank, title, or office.
  • One who receives or is expected to receive a heritage, as of ideas, from a predecessor.

And by the definition, I am a predecessor to God! But I think I would be comfortable with the idea of being one who succeeds him in rank, title, and office.

Succeed (verb):
  • To come after in time or order; follow.
  • To come after and take the place of.

Now, last night at midweek (and I am ashamed by not having been to midweek in a while), we talked about Ephesians 6 and then jumped over to Revelations 2. And what caught my eye and was discussed a little was the Nicolaitans. When I first saw the word, I thought of the Cable TV station Nickelodeon, and that Nicolaitans were obviously something to do with them…

Revelations 2:6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.

Now, I went to dictionary.com, and this is what is said of the word Nicolaitan.

Nicolaitan: \Ni`co*la"i*tan\, n. [So called from Nicolas of Antioch, mentioned in Acts 6:5.] (Eccl. Hist.) One of certain corrupt persons in the early church at Ephesus, who are censured in Revelation 2:6, 15.

So, if a Nicolaitan is one of a corrupted person, corrupted by Nicolas’ teaching at that (and this is not verified in the least, it is just opening up the study a little more), then this makes it a little more interesting…

Acts 6:1-7
1 In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word."

5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.

7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.

Note: I just find it interesting how it says “to” instead of “from.” Maybe I’m messed up and reading it wrong…

Nicolaitanes--IRENAEUS [Against Heresies, 1.26.3] and TERTULLIAN [Prescription against Heretics, 46] make these followers of Nicolas, one of the seven (honorably mentioned, Act 6:3, 5). They (CLEMENT OF ALEXANDRIA [Miscellanies, 2.20 3.4] and EPIPHANIUS [Heresies, 25]) evidently confound the latter Gnostic Nicolaitanes, or followers of one Nicolaos, with those of Revelation. MICHAELIS' view is probable: Nicolaos (conqueror of the people) is the Greek version of Balaam, from Hebrew "Belang Am," "Destroyer of the people." Revelation abounds in such duplicate Hebrew and Greek names: as Apollyon, Abaddon: Devil, Satan: Yea (Greek, "Nai"), Amen. The name, like other names, Egypt, Babylon, Sodom, is symbolic. Compare Rev 2:14, 15, which shows the true sense of Nicolaitanes; they are not a sect, but professing Christians who, like Balaam of old, tried to introduce into the Church a false freedom, that is, licentiousness; this was a reaction in the opposite direction from Judaism, the first danger to the Church combated in the council of Jerusalem, and by Paul in the Epistle to Galatians. These symbolical Nicolaitanes, or followers of Balaam, abused Paul's doctrine of the grace of God into a plea for lasciviousness (2Pe 2:15, 16, 19 Jud 1:4, 11 who both describe the same sort of seducers as followers of Balaam). The difficulty that they should appropriate a name branded with infamy in Scripture is met by TRENCH: The Antinomian Gnostics were so opposed to John as a Judaizing apostle that they would assume as a name of chiefest honor one which John branded with dishonor.

Note: Now, I got this off of blueletterbible.org, from one of the commentaries there… So, my take on this whole Nicolaitans thing would be that it would just like that of the Pharisees and following rules taught by man and not that of God. And I am sure the one thing that gets us as people is justification. Those acting as a Pharisee would justify their actions. I am certain that those of the Nicolaitanes would also justify their actions as well. I find it common for people to take just one verse, and sometimes just part of a verse and run with it, and not taking the rest of the bible into consideration. So the question I have to ask myself then is this: do I take just a portion and not study out the rest? I can say that I used to, but I feel I have repented of that now. But then the next thing is continuing in the habit that I am in now and study the scriptures on a continual basis.

Licentiousness (noun):
  • Sexually immoral; pursuing desires aggressively and selfishly, unchecked by morality especially in sexual matters.

Now, this was a good little study. Johnny Out.