Thursday, May 17, 2007

The Pharisee vs. The Disciple

May 17th, 2007

The Pharisee vs. The Disciple

Luke 11:42
“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.”

Luke 11:39-41
Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? But give what is inside the dish to the poor, and everything will be clean for you.”

Luke 18:9-14
To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’”

“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’”

“I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Hebrews 7:1-10
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First, his name means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.

Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, their brothers—even though their brothers are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. And without doubt the lesser person is blessed by the greater. In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Matthew 11:16-19
"To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: “‘We played the flute for you, and you did not dance; we sang a dirge and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.”’ But wisdom is proved right by her actions.”

Matthew 21:23-32
Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?" they asked. "And who gave you this authority?”

Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. John's baptism—where did it come from? Was it from heaven, or from men?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn't you believe him?’ But if we say, 'From men'—we are afraid of the people, for they all hold that John was a prophet.”

So they answered Jesus, "We don't know." Then he said, "Neither will I tell you by what authority I am doing these things.

“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

“‘I will not,’ he answered, but later he changed his mind and went.

“Then the father went to the other son and said the same thing. He answered, 'I will, sir,' but he did not go.

“Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.”

Notes:
Here’s what a Pharisee does:
  • They give their money – a tenth.
  • They like to look good for others. In fact, they look down on others who aren’t as righteous as they believe they are…
  • They consider themselves as humble and loving, when in fact they are quite the opposite.
  • They do not want to hang out with sinners, thus they never have fruit.
  • They fast, or do what is considered righteous activities, and they build themselves up by thinking just how righteous they are…
  • They say they will do things but then never do them.
  • Pharisees demand proof which negates faith. Pharisees are very demanding people when their faith is challenged.

Here’s a snapshot of a disciple:

  • A disciple knows they are a sinner.
  • They are a friend of sinners and have fruit.
  • They sacrificially give, whether a tenth or more, of their money.
  • They do righteous activities, fasting and praying, and build others up in the process.
  • They say they will do things and fulfill the promise.
  • They believe they are not as humble and loving as they believe they should be…
  • Disciples cling to faith and hope, plus exhibit love through humility.
  • They consider everyone equal, no matter the “tax bracket”.

Now, what list would I place myself in? Honestly, it is hard to say. The true test is what is in the heart. And right now, I am not sure what my heart is like. I used to be able to say “disciple”, but I have Pharisee tendencies. Especially the “they say they will do things but then never do them.” I haven’t been on that ‘ball’ to get those things done like I should. And I can’t tell you the last time we gave a full tithe (whether gross or net). That’s sad to me to admit to that. I could come up with excuses about my health and other things, but that would be working the plow and looking back at my checkbook and creating an agricultural mess. What I like about Dave Ramsey is that he says to not consider the tithe as part of the budget… just take it out and get rid of it right away by giving and work the rest of the budget as if the money was never apart of the budget. And he said to not worry about net or gross, just give and the rest will take care of itself. That I can get on board about… that was a great financial class. When the church offers it again, I highly recommend any and everyone to take it. Anyway, see you tomorrow, Lord Willing... Johnny Out

Sunday, May 13, 2007

The Ceiling Fan

April 20th, 2007
May 4th-5th, 2007
May 13th, 2007

The Ceiling Fan
by Johnny Ray

The fan up top is my heart
Constantly moving, constantly turning
Never resting, with never a break

Until a fateful day, when the blades
Stop turning, stop the motion, in which
The rotation has always known.

Should a mechanic be present on the fateful day,
Repairs can be made immediately and the
Heart is saved. Others not trained in fan
Mechanics help by turning the blades
Until the mechanic arrives.

There are many mechanics and even more
of the others who help turn the blades. It is
important to have the blades turning.

This is a little poem or parable I wrote this morning. I actually thought of it last night and shared it with my wife, as I was on the floor staring at my ceiling fan, of all things.

Matthew 8:18-22
When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. Then a teacher of the law came to him and said, "Teacher, I will follow you wherever you go."

Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."

Another disciple said to him, "Lord, first let me go and bury my father."

But Jesus told him, "Follow me, and let the dead bury their own dead."

The blue part is also repeated by Christ in Luke 9:58.

Isaiah 29:13-21 (NIV)
The Lord says: "These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men. Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish. Woe to those who go to great depths to hide their plans from the LORD, who do their work in darkness and think, "Who sees us? Who will know?" You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to him who formed it, "He did not make me"? Can the pot say of the potter, "He knows nothing"? In a very short time, will not Lebanon be turned into a fertile field and the fertile field seem like a forest? In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see. Once more the humble will rejoice in the LORD; the needy will rejoice in the Holy One of Israel. The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down- those who with a word make a man out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.

The part in red is quoted twice in the New Testament by Christ: in Matthew and Mark.

I am sure I had something brilliant and deep with all this, but I can not remember what it was. As it is right now (on Mother's Day), I still can not focus. Oh well... I am going to have to come back to this later. It's great stuff, the passages... Pray for me. Johnny Out.

Tuesday, May 08, 2007

Hunger Pains (Kosher Edition #2)

May 8th, 2007

Kosher (adj.):

  • Conforming to dietary laws; ritually pure.
  • Selling or serving food prepared in accordance with dietary laws.
  • Legitimate; permissible.
  • Genuine; authentic.
The verses in the Book of Matthew (18 verses):
  • "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?" (6:25)
  • "So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'" (6:31)
  • When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?" (9:11)
  • For John came neither eating nor drinking, and they say, 'He has a demon.' The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions." (11:18-19)
  • At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. (12:1)
  • Jesus replied, "They do not need to go away. You give them something to eat." (15:2)
  • "Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!" (15:20)
  • "Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table." (15:27)
  • Jesus called his disciples to him and said, "I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way." (15:32)
  • For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; (24:38)
  • And he then begins to beat his fellow servants and to eat and drink with drunkards. (24:49)
  • For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in. (25:35)
  • For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. (25:42)
  • On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, "Where do you want us to make preparations for you to eat the Passover?" (26:17)
  • And while they were eating, he said, "I tell you the truth, one of you will betray me." (26:21)
  • While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take and eat; this is my body." (26:26)
Matthew 6:25-34 (NCV)
"So I tell you, don't worry about the food or drink you need to live, or about the clothes you need for your body. Life is more than food, and the body is more than clothes. Look at the birds in the air. They don't plant or harvest or store food in barns, but your heavenly Father feeds them. And you know that you are worth much more than the birds. You cannot add any time to your life by worrying about it. "And why do you worry about clothes? Look at how the lilies in the field grow. They don't work or make clothes for themselves. But I tell you that even Solomon with his riches was not dressed as beautifully as one of these flowers. God clothes the grass in the field, which is alive today but tomorrow is thrown into the fire. So you can be even more sure that God will clothe you. Don't have so little faith! Don't worry and say, 'What will we eat?' or 'What will we drink?' or 'What will we wear?' The people who don't know God keep trying to get these things, and your Father in heaven knows you need them. The thing you should want most is God's kingdom and doing what God wants. Then all these other things you need will be given to you. So don't worry about tomorrow, because tomorrow will have its own worries. Each day has enough trouble of its own.

Thoughts:
  • Do not worry about food or eating - it takes away from my faith in God.

Saturday, May 05, 2007

U R What U Eat

May 5th, 2007

What is kosher? The Bible talks about eating laws and what is clean and unclean... and even though in Christianity, these laws do not particularly apply to us today, I am sure that if a Jew became a Christian, the person would still struggle with it. I've recently heard the word "kosher" and it seems to keep popping up in places that I go and in conversation. I honestly do not know the meaning, although I have an idea.

Kosher (adj.):
  • Conforming to dietary laws; ritually pure.
  • Selling or serving food prepared in accordance with dietary laws.
  • Legitimate; permissible.
  • Genuine; authentic.

And when I looked up this in the dictionary, I am only showing you the definition according to the Jews. The slang use is also the same as the Jewish use (partly), and only applies to the last two definitions.

In this study, I am looking at the word "eat" and just in the New Testament, there are 150 verses that use this word in one form or another. That's just the NT, which by volume is roughly a third of the length of the Old Testament. So how many verses in the Old Testament? Multiply it by three and it still isn't enough. Close though, with 467 in the OT totalling 617 in the entire Bible (I used the NIV for this search - other Bibles will vary in one way or another). The NIV doesn't use the word kosher, however. It does, however, spell out the Jewish Laws for eating.

I've decided that this is going to be a bit of a little series, just because it is interesting and I can. I'm going to approach this differently than other things I have done in the past, just to shake things up a little.

The verses in the Book of Matthew (18 verses):

  • "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?" (6:25)
  • "So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'" (6:31)
  • When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?" (9:11)
  • For John came neither eating nor drinking, and they say, 'He has a demon.' The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions." (11:18-19)
  • At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. (12:1)
  • Jesus replied, "They do not need to go away. You give them something to eat." (15:2)
  • "Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!" (15:20)
  • "Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table." (15:27)
  • Jesus called his disciples to him and said, "I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way." (15:32)
  • For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; (24:38)
  • And he then begins to beat his fellow servants and to eat and drink with drunkards. (24:49)
  • For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in. (25:35)
  • For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. (25:42)
  • On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, "Where do you want us to make preparations for you to eat the Passover?" (26:17)
  • And while they were eating, he said, "I tell you the truth, one of you will betray me." (26:21)
  • While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take and eat; this is my body." (26:26)

O, this is going to be enlighting to me, I can already tell. What's fascinating is how food and eating are tied to everything. I'll elaborate more on this as I go along, but really, it is pretty clear in the scriptures in Matthew.

Tuesday, May 01, 2007

Making the 110% Effort

April 26th, 2007
May 1st, 2007

"Make every effort to live in peace with all men and to be holy; without holiness no will see God". (Hebrews 12:14). Often times I can get discouraged that I do not see God acting in my life or feel His presence. Although our holiness/sanctification comes solely through Christ, we are called throughout the bible to strive for holiness in all thoughts and actions. The Holy Spirit inside me grieves when I choose sin over righteousness. Truly, it is only when I "make every effort" and do not compromise in my convictions that I see God in my life. Below are a few scriptures to consider.

Rom 5:19; 1 Pet 3:18; Heb 10:5-10; 1 Thess 4:7; 1 Cor 1:2; Eph 1:4; Titus 2:11-12; Jam 2:14-26; 1 Jn 1:3-7; Ps 15:1-5; 2 Tim 2:21; Eph 4:30; I Jn 3:3

Well, this was sent to me from someone, actually that I don't think I've even met. But it was sent in the way of a friend - and that's good enough for me.

Romans 5:19 (NIV)
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

1st Peter 3:18 (NCV)
Christ himself suffered for sins once. He was not guilty, but he suffered for those who are guilty to bring you to God. His body was killed, but he was made alive in the spirit.

Hebrews 10:5-10 (New Living Translation)
That is why Christ, when he came into the world, said, "You did not want animal sacrifices and grain offerings. But you have given me a body so that I may obey you. No, you were not pleased with animals burned on the altar or with other offerings for sin.

Then I said, 'Look, I have come to do your will, O God - just as it is written about me in the Scriptures.'" Christ said, "You did not want animal sacrifices or grain offerings or animals burned on the altar or other offerings for sin, nor were you pleased with them" (though they are required by the law of Moses). Then he added, "Look, I have come to do your will." He cancels the first covenant in order to establish the second. And what God wants is for us to be made holy by the sacrifice of the body of Jesus Christ once for all time.

1st Thessalonians 4:7 (NCV)
God called us to be holy and does not want us to live in sin.

1st Thessalonians 4:7 (GOD'S WORD)
God didn't call us to be sexually immoral but to be holy.

1st Corinthians 1:2 (NIV - emphasis mine)
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:

Ephesians 1:4 (NLT)
Long ago, even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes.

Titus 2:11-12 (NLT)
For the grace of God has been revealed, bringing salvation to all people. 12 And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with self-control, right conduct, and devotion to God...

James 2:14-26 (NCV - emphasis mine)
My brothers and sisters, if people say they have faith, but do nothing, their faith is worth nothing. Can faith like that save them? A brother or sister in Christ might need clothes or food. If you say to that person, "God be with you! I hope you stay warm and get plenty to eat," but you do not give what that person needs, your words are worth nothing. In the same way, faith that is alone -- that does nothing -- is dead. Someone might say, "You have faith, but I have deeds." Show me your faith without doing anything, and I will show you my faith by what I do. You believe there is one God. Good! But the demons believe that, too, and they tremble with fear. You foolish person! Must you be shown that faith that does nothing is worth nothing? Abraham, our ancestor, was made right with God by what he did when he offered his son Isaac on the altar. So you see that Abraham's faith and the things he did worked together. His faith was made perfect by what he did. This shows the full meaning of the Scripture that says: "Abraham believed God, and God accepted Abraham's faith, and that faith made him right with God." And Abraham was called God's friend. So you see that people are made right with God by what they do, not by faith only. Another example is Rahab, a prostitute, who was made right with God by something she did. She welcomed the spies into her home and helped them escape by a different road. Just as a person's body that does not have a spirit is dead, so faith that does nothing is dead!

Psalm 15:1-5 (NCV - emphasis mine)
Lord, who may enter your Holy Tent? Who may live on your holy mountain? Only those who are innocent and who do what is right. Such people speak the truth from their hearts and do not tell lies about others. They do no wrong to their neighbors and do not gossip. They do not respect hateful people but honor those who honor the Lord. They keep their promises to their neighbors, even when it hurts. They do not charge interest on money they lend and do not take money to hurt innocent people. Whoever does all these things will never be destroyed.

2nd Timothy 2:21 (Weymouth New Testament)
If therefore a man keeps himself clear of these latter, he himself will be for specially honourable use, consecrated, fit for the Master's service, and fully equipped for every good work.

2nd Timothy 2:21 (NCV)
All who make themselves clean from evil will be used for special purposes. They will be made holy, useful to the Master, ready to do any good work.

Ephesians 4:30 (Bible in Basic English)
And do not give grief to the Holy Spirit of God, by whom you were marked for the day of salvation.

1st John 3:3 (NCV)
Christ is pure, and all who have this hope in Christ keep themselves pure like Christ.

Now, my goal is to come back on these scriptures and look at them even closer. I liked the "beginning stages" of looking at these, but I want to check into them a little further. Just a little bit - I want to make the effort, give it 110%, you know. Johnny Out.