Tuesday, February 7th, 2006
Friendship – Edition #2
1st Kings 16:15-28
In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town. When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp. Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah. When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, because of the sins he had committed, doing evil in the eyes of the LORD and walking in the ways of Jeroboam and in the sin he had committed and had caused Israel to commit.
As for the other events of Zimri's reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?
Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri. But Omri's followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.
In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah. He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.
But Omri did evil in the eyes of the LORD and sinned more than all those before him. He walked in all the ways of Jeroboam son of Nebat and in his sin, which he had caused Israel to commit, so that they provoked the LORD, the God of Israel, to anger by their worthless idols.
As for the other events of Omri's reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel? Omri rested with his fathers and was buried in Samaria. And Ahab his son succeeded him as king.
1st Corinthians 12:11-21
I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the "super-apostles," even though I am nothing. The things that mark an apostle - signs, wonders and miracles - were done among you with great perseverance. How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! Did I exploit you through any of the men I sent you? I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not act in the same spirit and follow the same course?
Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder. I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
Galatians 5:16-26
So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. But if you are led by the Spirit, you are not under law.
The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.
Faction (noun):
Friendship – Edition #2
1st Kings 16:15-28
In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town. When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp. Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah. When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, because of the sins he had committed, doing evil in the eyes of the LORD and walking in the ways of Jeroboam and in the sin he had committed and had caused Israel to commit.
As for the other events of Zimri's reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?
Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri. But Omri's followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.
In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah. He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.
But Omri did evil in the eyes of the LORD and sinned more than all those before him. He walked in all the ways of Jeroboam son of Nebat and in his sin, which he had caused Israel to commit, so that they provoked the LORD, the God of Israel, to anger by their worthless idols.
As for the other events of Omri's reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel? Omri rested with his fathers and was buried in Samaria. And Ahab his son succeeded him as king.
1st Corinthians 12:11-21
I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the "super-apostles," even though I am nothing. The things that mark an apostle - signs, wonders and miracles - were done among you with great perseverance. How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! Did I exploit you through any of the men I sent you? I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not act in the same spirit and follow the same course?
Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder. I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
Galatians 5:16-26
So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. But if you are led by the Spirit, you are not under law.
The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.
Faction (noun):
- A group of persons forming a cohesive, usually contentious minority within a larger group.
- Conflict within an organization or nation; internal dissension.
- A clique that seeks power usually through intrigue.
Clique (noun):
- A small exclusive group of friends or associates.
- An exclusive circle of people with a common purpose.
A clique is an exclusive social group formed between a few people who share a common interest. Cliques are informal social groups, while formal social groups are known as a society or organization. Cliques are most popularly known in high schools and colleges, and are formed usually by girls.
Cliques can be complex and sophisticated, and can vary very much from one to another. However, there are common features which can be found in many cliques. Two of them are the Queen bee and the Outcast.
What is it that draws people together? Similarities, such as sports, children, income, and social status, are some that come to mind; where we live and basic interests also come to mind as well. So, what makes a clique? Insecurities about other people would be one thing… we don’t feel accepted by others or feel we will be rejected by them, thus we don’t associate with them. We close the door before we even let them even knock. And when that happens, that leads to other acts of the sinful nature, like hatred, discord, jealousy, and fits of rage. The domino effect has begun and then there becomes dissensions and envy running amuck. And once these have been achieved… the sky is the limit for this type of sin. Factions and cliques haven’t been discussed much in the bible, per se… but sin is sin is sin. I am not one to go back and glossy over the “old days” of the church, but there was something good about changing groups on a routinely basis… I don’t think that there should be a “you have to” attitude and the forcing of the ranks on a time and calendar type thing, but I think family should be stressed as well as diversity. The example of the faction in 1st Kings is not excitable to say the least… friends aren’t wrong, factions and clicks are… as for a solution, I am not sure what that would be… but I will continue to study and learn to find some answer. Johnny Out.
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