

God is in charge of human life, watching and examining us inside and out.
Revelation 15:3 (New Living Translation)
Great and marvelous are your works, O Lord God, the Almighty. Just and true are your ways, O King of the nations.

"If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest. If you take your neighbor's cloak as a pledge, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? When he cries out to me, I will hear, for I am compassionate."
- Skin (as naked); by implication hide, leather: - hide, leather, skin.
- Skin (of men), hide (of animals).
God is concerned about the well being of his people. He wants his people to have compassion on others. The body is important to God.
(Gill Commentary) ...which is next to his skin, and covers his naked body, as it is when he lies down to sleep; and therefore if not returned, he must lie naked without any covering, which to deprive him of would be cruel: Jarchi interprets this covering of his shirt, but it rather means his bed clothes: the Septuagint version calls it the clothes of his shame, what cover and hide the shame of nakedness.
"Make linen undergarments as a covering for the body, reaching from the waist to the thigh. Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a lasting ordinance for Aaron and his descendants."
Body: bâśâr (pronounced: baw-sawr'):
- Flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man: body, [fat, lean] flesh [fleshed], kin, [mankind] kind, nakedness, self, skin.
- Flesh, of the body, of humans, of animals, the body itself, male organ of generation (euphemism), kindred, blood-relations, flesh as frail or erring (man against God), all living things, animals, mankind.
Body: ‛ervâh (pronounced: er-vaw'):
- Nudity, literally (especially the pudenda) or figuratively (disgrace, blemish): nakedness, shame, unclean (uncleanness).
- Nakedness, nudity, shame, pudenda; pudenda (implying shameful exposure); nakedness of a thing, indecency, improper behaviour; exposed, undefended (figuratively).
(Gill Commentary) "the flesh of nakedness", that part of the body which ought not to be naked and exposed to view, and which, when it is, causes shame and ridicule; what part is designed is easily gathered from the next clause; great care was taken, in the service of God's house, to preserve decency, prevent immodesty, and to guard against laughter and levity, and the like care should be always taken.
For the priests in the OT, they had to have coverings to cover themselves, so that they could be modest, decent, and most of all, not to cause shame on themselves and who they represent, God. As for my body, God wants the same for me. He wants for me to wear underwear. And I must say, I am happy to oblige him.

Matthew 5:27-30
"You have heard that it was said, 'Do not commit adultery.' But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
This scripture is always convicting to read... on so many different levels. Let's look at ye ol' Greek...
Body: melos (pronounced: mel'-os):
- A limb or part of the body: member.
- A member, limb: a member of the human body; of bodies given up to criminal intercourse, because they are as it were members belonging to the harlot’s body.
Body: sōma (so'-mah):
- The body (as a sound whole), used in a very wide application, literally or figuratively: bodily, body, slave.
- The body both of men or animals; a dead body or corpse; the living body; of animals.
- The bodies of planets and of stars (heavenly bodies).
- Is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body; so in the NT of the church.
- That which casts a shadow as distinguished from the shadow itself.
Now the first and third body (usage in scripture above) are the melos body, while the second and fourth are the sōma body. It is better to loose a limb then to loose the whole thing. That is the obvious message. I can also think of the scripture that the body of the church are the members of the church. It may hurt to loose a limb, but the body still lives on. It's like, the bad limb can bring down the entire body, if the body is not careful. Just a thought...
"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also."
"The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!"
"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money."
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?"
"And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own."

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